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THE CULTURE OF RAPE Through the history of art [#1037514]
THE CULTURE OF RAPE: Through the history of art
by Esther Bernabeu
English | 2023 | ASIN: B0BW31GVWQ | 230 Pages | ePUB | 6.1 MB
The history of art is the visual reflection of historical cultures and times. Through it we can check the patriarchal model lived and in which the man is the dominator and the woman dominated. In this culture, scenes that contain abuses, violations and vexations that have been perpetuated over the centuries have been classified as erotic art, internalized and normalized forming an accepted "culture of rape" that, outrains women, but also to Men are educated in potential abusers. The art of patriarchy is the expression of ambiguous feelings of men to women who have governed, who have conceived in relationships of love and hate, lust and anger, worship and repulsion and created images as carriers of misfortunes for humanity. From antiquity, prototypes and archetypes inspired by stories such as Susana and old people have been created that being a violation has evolved in artistic periods until the message is eliminated and becoming a dressing scene that, they do not leave of being images for voyerist perversity. In the history of art there are numerous examples of explicit, physical and sexual violence towards women It is that they have been called "abductions" and that hide episodes of rape towards virgin women and where rapists are treated as gods or heroes. The history of Leda, Europe and Proserpina, which are some of those that are treated in this book, denote that to the perversity of the rape is added the treatment of women as a male object and property. The rereading of the stories that I propose in This book, as well as the pretexts that have been used for a mirror to undress a woman's body, are examples that the female nude has turned the painting into the epicenter of the representation and the subject of the rape. Museums and museums and Collections that contain works with these themes should explain their contents to act as educational agents in equality.
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